Write a rhetorical analysis of A Modest Proposal by Jonathan Swift Essay

Write a rhetorical analysis of A Modest Proposal by Jonathan Swift - Essay Example Without a doubt, the speaker could create a plan to make these children beneficial to the society. Swift uses the speaker to propose eating babies as a solution to the problems of Ireland. Swift uses satire to appeal to the emotions of the Irish people in order to encourage them to help the country. The purpose of this essay is to do a rhetorical analysis of Jonathan Swift’s A Modest Proposal. The reason for doing this rhetorical analysis is to demonstrate how Swift uses satire to draw audience attention to the problem, which is the dire situation Ireland was facing at the time. A satire uses mockery, exaggeration, and irony to reveal and condemn the immorality, corruption, or foolishness of a society within the setting or framework of contemporary politics. The speaker proposes cannibalism of Irish infants as a sensible, rational, and in fact responsible solution to the problems of Ireland. This satire does not aim to inflict damage or harm, but rather it tries to produce a shocking effect to make the causes of major Irish problems revolting so that these causes will be purged or removed from the people and society. It is this shocking effect that makes Swift’s political document controversial and highly effective. Swift’s satire uses three elements—ethos, logos, and pathos. In terms of ethos, or author’s credibility, Swift was known for being a remarkable political essayist and critic. He is also known for being religious, which gives A Modest Proposal a sharp appeal. It is somewhat difficult to reconcile the fact that the ‘religious’ Swift has created a speaker that advocates cannibalism as a solution to Ireland’s major problems. This makes the satire more shocking and, thus, effective. What fascinates audiences from the time of Swift to the present day is the outrageous proposal of the anonymous speaker who combines, in one persona, an indifferent rationality and a methodically coldhearted reaction to the

Number 3 Essay Example | Topics and Well Written Essays - 750 words

Number 3 - Essay Example here are some of the world’s most powerful religions that have embodied individual as well as collective eschatology as the part of their teaching such as Zoroastrianism, Judaism, Hinduism, Islam and Christianity with some of the fundamental similarities. The goal of this paper is discuss the extent to which Zoroastrianism has influenced some of the claims made by monotheism. The faith in the events after death on this earth has also been confirmed by religion like Zoroastrianism. The faith in the life hereafter developed and turns out to be the basis of the later Zoroastrianism covering almost all the other aspects of religious life. This belief in life hereafter that developed in Zoroastrianism imposed a deep impact on the other religions as well, especially on Christianity, Islam and Judaism. Zoroastrianism has exercised great influence on the development of eschatological aspects in the Second Temple Judaism. Whereas Christianity is considered to be the offshoot of Judaism, it has also developed its eschatological notions from the Apocrypha of Old Testament, which is written by the Jews in the period before the initiation of Christianity. Not all the scholars accepted the idea which considers Persia as the origin of most of the Christian and Jewish eschatological beliefs. The major problem lies with the fact that some of the basic ideas related to th e Zoroastrian eschatology are only known to us in developed form that were extracted from the Pahlavi source, which are more recent than the first Jewish writings and contain some eschatological ideas (Antia). There are several arguments presented by the religious scholars that links the Jewish developments made till date in the field of eschatology with the influence of Zoroastrianism. There is no doctrine of the Jewish eschatology found in Old Testament till the end of the period about the individual or universal judgment. Judaism not till the end presents any idea of heaven, hell or the reconstitution of the